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Please note: West Building is now closed through October 7, 2022, to complete an exciting reinstallation of the People’s Collection. During this time enjoy free exhibitions on view in East Building, indoor and outdoor events and programming, and the 164-acre Museum Park. We’re excited to welcome visitors back to a new Museum experience starting October 8, 2022. Learn more about the opening weekend celebration.

The Africa We Ought to Know

/ September 15, 2022
New thematic galleries that are part of Reimagining the People’s Collection broaden representations and narratives within the Museum. In the reinstallation the ancient Egyptian collection is adjacent to the galleries of African arts. Connecting them is The Africa We Ought to Know, an exciting new interpretive space. I asked two curators to describe artworks they are excited to reimagine in this new gallery.
Egyptian, Relief Fragment Featuring a Ka Priest, Old Kingdom, Dynasty 3–6, circa 2686–2181 BCE, limestone with traces of red pigment, H. 11 1/4 × W. 9 × D. 1 1/2 in., Purchased with funds from the bequest of Sarah A. Maxwell in memory of Hugh Edgar Maxwell, Emily Turner Maxwell, and Sarah Ann Maxwell

Caroline Rocheleau, Curator of Ancient Collections

The multiplicity, diversity, and interconnectivity of religious practices on the continent is one of the themes explored in The Africa We Ought to Know. Relief Fragment Featuring a Ka Priest expresses ancient Egyptians’ keen awareness of human fallibility. The deceased’s survival in the afterlife rested partially on the integrity of the ka priest (servant of the soul), who brought daily offerings to feed the departed’s ka. Carved images and associated hieroglyphs were imbued with such power that their presence on tomb walls ensured that provisions were magically offered, should all else fail.

Coptic artist, Egypt (possibly Minya), Crucifixion Triptych, circa 1940s–50s, tempera and gold leaf on wood panel, H. 23 1/8 × W. 22 5/8 × D. 2 1/8 in., Purchased from a Coptic Christian family in Shubra, Cairo, 1960s–70s, Gift of Dr. R. T. K. Scully

Amanda M. Maples, Curator of Global African Arts

Similarly, a 20th-century Coptic Christian icon incorporates the power of words and images. Above the cross a triangle symbolizing the Holy Trinity features the eye of Horus (Ra?)—a powerful protective symbol in ancient Egypt. Given Christian symbolism of the all-seeing God, it is fitting imagery. Figures are identified in Arabic, and the name of the hill upon which Jesus stands—Golgotha—is visually indicated. In both Latin and Aramaic, Golgotha means skull. This blending of languages and iconography highlights global connectivity. The fusing of diverse beliefs and practices remains a constant feature of African culture today.

See more objects in this gallery on NCMA Learn.

Laura Napolitano
Laura Napolitano is an editor at the North Carolina Museum of Art.

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